[19260] in Discussion of MIT-community interests

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daemon@ATHENA.MIT.EDU (Summer rebates)
Sat Sep 7 11:16:59 2013

From: "Summer rebates" <Summerrebates@neafsytw.com>
To: mit-talk-mtg@charon.mit.edu
Date: Sat, 7 Sep 2013 08:16:58 -0700
Reply-To: <bounce-65731829@neafsytw.com>

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Man sells power back to utility company

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Recent research indicates that the number of people who do not consider 
themselves a part of an organized religion is steadily on the rise.Interestingly 
enough, though the number of those religiously unaffiliated is increasing, 
there is little to no trend in the number of those who 
express atheist or agnostic beliefs. People arent saying they dont believe 
in God. Theyre saying they dont believe in religion. They are not 
rejecting Christ. They are rejecting the church.This begs the question, 
Why are we losing our religion?Some may be losing their religion, but 
I challenge the notion that faith in general is waning.I believe, instead, 
the trend of people who dont identify as part of an organized 
religion speaks to an increasing wariness of labels in our culture. Those 
labels carry baggage for many who might have been hurt by the 
Church or let down by religion.You see, religion alone can only take 
a person so far. Religion can make us nice, but only Christ 
can make us new. Religion focuses on outward behavior. Relationship is an 
inward transformation. Religion focuses on what I do, while relationship 
centers on what Jesus did. Religion is about me. Relationship is about 
Jesus.In order to become a new person, we need Christ. Only through 
an active ongoing relationship with Jesus can we become transformed and 
overcome the labels that bind us.In fact, Ive struggled with what people 
think of my label: pastor. For many, this label carries emoti
SEOUL, South Korea  A top South Korean national security official said 
Sunday that North Korea may be setting the stage for a missile 
test or another provocative act with its warning that it soon will 
be unable to guarantee diplomats' safety in Pyongyang. But he added that 
the North's clearest objective is to extract concessions from Washington 
and Seoul.North Korea's warning last week followed weeks of war threats 
and other efforts to punish South Korea and the U.S. for ongoing 
joint military drills, and for their support of U.N. sanctions over Pyongyang's 
Feb. 12 nuclear test. Many nations are deciding what to do about 
the notice, which said their diplomats' safety in Pyongyang cannot be guaranteed 
beginning this Wednesday.Tensions between Seoul and Pyongyang led South 
Korea's Joint Chiefs of Staff to announce Sunday that its chairman had 
put off a visit to Washington. The U.S. military said its top 
commander in South Korea had also canceled a trip to Washington. The 
South Korean defense minister said Thursday that North Korea had moved a 
missile with "considerable range" to its east coast, possibly to conduct 
a test launch.His description suggests that the missile could be the Musudan 
missile, capable of striking American bases in Guam with its estimated range 
of up to 4,000 kilometers (2,490 miles).Citing North Korea's suggestion 
that diplomats leave the country, South Korean President Park Geun-hye's 
national security director said

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<p style="font-size:xx-small;">WASHINGTON  After a full year of fruitless job hunting, Natasha Baebler 
just gave up.She'd already abandoned hope of getting work in her field, 
working with the disabled. But she couldn't land anything else, either  
not even a job interview at a telephone call center.Until she feels 
confident enough to send out resumes again, she'll get by on food 
stamps and disability checks from Social Security and live with her parents 
in St. Louis."I'm not proud of it," says Baebler, who is in 
her mid-30s and is blind. "The only way I'm able to sustain 
any semblance of self-preservation is to rely on government programs that 
I have no desire to be on."Baebler's frustrating experience has become all 
too common nearly four years after the Great Recession ended: Many Americans 
are still so discouraged that they've given up on the job market.Older 
Americans have retired early. Younger ones have enrolled in school. Others 
have suspended their job hunt until the employment landscape brightens. 
Some, like Baebler, are collecting disability checks.It isn't supposed to 
be this way. After a recession, an improving economy is supposed to 
bring people back into the job market.Instead, the number of Americans in 
the labor force  those who have a job or are looking 
for one  fell by nearly half a million people from February 
to March, the government said Friday. And the percentage of working-age 
adults in the labor force  what's called the participation rate  
fe
 d suffer in the spotlight. Maybe 
the new pope will keep his distance from the society, for fear 
of giving an appearance of favoritism. Or, he could use his new 
authority to become    from their perspective    
too involved in the society, like John Paul. And they wonder if 
Jesuits would somehow be blamed for any of Francis' decisions that prove 
unpopular.Jesuits were already at a crossroads when Francis was elected. 
Although the order remains the largest in the church for men, membership 
has dropped by more than half since peaking in 1965, Gaunt said.The 
decline came mostly in the West. But In South Asia and India, 
Christianity, and Catholicism specifically, have been growing, and so too 
have the numbers of Jesuits in those areas. Gaunt calls it "the 
changing Jesuit geography." India now has the largest national group of 
Jesuits with just over 3,900 members, followed by the U.S., with just 
under 2,500. About one-third of the world's 17,287 Jesuits came from developing 
countries, a figure that is expected to rise in coming years.For U.S. 
Jesuits, this has meant a long season of wondering where they go 
from here. The order is restructuring in the U.S., merging their 10 
smaller provinces into four larger ones.Lay people now staff most Jesuit 
schools and ministries, so the order has started Jesuit spirituality retreats 
and instruction for lay faculty and staff to help maintain the religious 
identity of what they've built. Among the newer J
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